Author Archives: Paula Castro

Period Recap

Paula Castro

Professor Rumore 

ENG 302

18 May 2020

Capitalism and Transatlantic Enslavement 

            The course of English 302 covers different themes that can be explored through different texts. A powerful theme that is present throughout the course is how the emergence of capitalism led to transatlantic enslavement. As plantations grew, people in Europe and in the United States bought more slaves to work in the plantations and produce capital. Therefore, the growth of plantations and other industries that require human labor relied on transatlantic enslavement that brought their work force. The slaves had different experiences once they arrived to their destinations. In the poem “On Being Brought from Africa to America” by Phillis Wheatley, she expresses how the relocation from Africa to America has saved her; in the book The Interesting Narrative by Olaudah Equiano, he recounts his experience as a slave and his attempts to gain his freedom; in the book Oroonoko by Aphran Behn, the narrator describes Oroonoko’s experience as a slave and his failed attempts on gaining his freedom. Also, it is vital to address that Oroonoko is a fictional character whereas Equiano and Wheatley describe their real experiences. They all expose the dehumanization that transatlantic enslavement brought to Africans, and the capital it brought to westerns. 

            In the poem “On Being Brought from Africa to America” by Phillis Wheatley, she expresses that she sees her enslavement experience as one that will bring her salvation. Wheatley was the servant of a family that educated her and eventually emancipated her. Therefore, her experience was not the experience of a regular slave. However, the fact that she was bought as an object dehumanizes her. Wheatley was introduced to religion and was encouraged to believe that her enslavement experience became her salvation. She expresses her feelings of gratitude for being saved when she says “’twas mercy brought me from my Pagan land” (Wheatley, 1). Although, people in Africa have their own customs and believes, she feels that she has come near the real savior by being brought to America. The introduction to religion was a strategy to make slaves believe that they have been saved in order to make them submissive. Religion not only brings the idea of salvation, but also the fear of damnation; therefore, slaves would try to avoid damnation by following the rules of religion. Also, on lines 7-8 she states “remember, Christians, Negroes, black as Cain, May be refin’d, and join th’ angelic train” (Wheatley), meaning that even though race has made them different everyone can be saved and can “join th’ angeliz train”. Even though, Wheatley felt that her enslavement experience brought her salvation, the fact that she was sold as an object dehumanizes her and fact that the Wheatley family acquired her as their property adds capital to them. Therefore, transatlantic enslavement brought dehumanization to the African and capital to the American. 

            In the book The Interresting Narrative by Olaudah Equiano, he narrates his life as a slave and his journey to freedom. During his enslavement he worked as a merchant producing money for the owner, while he was just property. Equiano viewed freedom as equality and being self-possessed. He acknowledged that transatlantic enslavement dehumanized Africans since he believed that everyone was born naturally free, but the enslavement robbed Africans of their freedom. Ironically, Equiano used what he had learned during the time he had been institutionalized to write this abolitionist text that intended to enlist white people to view slavery from an abolitionist point of view. In his narrative he not only addressed the lack of freedom, but also the fake versions of freedom that existed. On page 122, he talks about what he has heard happening in Philadelphia, where even when people had become free, they continued to be treated as slaves; even in courts their proof of freedom was not admitted. Then, he continued to say “in this situation, is it surprising that slaves, when mildly treated, should prefer even the misery of slavery to such a mockery of freedom?” (Equiano, 122), suggesting that there was no such thing as real freedom for slaves. Once again, his experience as a slave has proved that he has been dehumanized since all humans are born free, but he had to buy his freedom giving capital to his owner. 

            In the book Oroonoko by Aphran Behn, she offers an insight into the life of a royal slave that she has created, since Oroonoko is a fictional character. The narrator, a white Englishwoman, narrates the life of Oroonoko not only showing her position of power, but also making capital out of it. Also, during the narration of the fictional character’s life he is described as being beautiful because he did not have African features, suggesting that African features were less appealing. When they had Oroonoko in the ship, he refused to eat and decided to let himself die and his fellow friends that were also captured followed his example; at this moment, the narrator tells the reader “this did not a little vex the captain, and the more so because he found almost all of them of the same humour; so that the loss of so many brave slaves, so tall and goodly to behold, would have been very considerable” (Behn, 38) suggesting that the Captain’s thought of losing all of them annoyed him because he would lose goods that would make him a lot of money. Therefore, not only Africans were dehumanized because they were seen as goods and not people, but also they were seen as goods that would make westerns money. 

            Africans were dehumanized while westerns were benefiting financially from such dehumanization. Different slaves had different experiences; Wheatley in her poem “On Being Brought from Africa to America” narrates a journey of salvation, while Equiano in The Interesting Narrative uses how he has been institutionalized to try to convince whites of his abolitionist views. On the other hand, Behn uses her power as a white Englishwoman to create a fictional character in her book Oroonoko and narrate his life. Although, some slaves viewed their enslavement as a positive experience, they were all dehumanized since they were acquired as property and their owners benefited financially as slaves represented capital. Therefore, capitalism led to the transatlantic enslavement because transatlantic enslavement provided westerners with human labor that represented capital; and at the same time, such enslavement dehumanized Africans, since they were viewed as less than human and just as a labor force that provided capital.  

Critical Annotations

Paula Castro

Professor Rumore

ENG 302

20 April 2020

Critical Annotations 

Oroonoko by Aphran Behn 

  1. “His eyes were the most awful that could be seen, and very piercing; the white of them being like snow, as were his teeth. His nose was rising and Roman instead of African and flat. His mouth, the finest shaped that could be seen, far from those great turned lips which are so natural to the rest of the Negroes” (Behn, 15)

In the simile “the white of them being like snow, as were his teeth” the author compares the white in Oroonoko’s eyes and teeth to the snow; suggesting that Oroonoko became cold since he was forced to leave his home land, this could mark the beginning of the Oroonoko’s transformation. Therefore, the simile highlights the before and after of Oroonoko’s settlement in the West. Also, water symbolizes life and by comparing Oroonoko’s features to snow, she could be suggesting that his life has been frozen since he cannot continue with his royal obligations, illuminating the lack of freedom in Oroonoko’s new life. 

  • “The royal youth appeared in spite of the slave, and people could not help treating him after a different manner without designing it; as soon as they approached him, they venerated and esteemed him; his eyes insensibly commanded respect, and his behavior insinuated it into every soul” (Behn, 43)

According to the Oxford English Dictionary “in spite of” means “in defiance (scorn or contempt) of; in the face of; notwithstanding” meaning that although Oroonoko now appeared (physically) to be a slave, his royal blood still managed to make him different/special, highlighting the theme of Oroonoko being considered “different” among the slaves due to his royal blood. As a prince he still possessed a strong view and that is why “his eyes insensibly commanded respect”; foreshadowing the revolt that he commences on the book due to his strong view that lead him to demand equality. The foreshadowing illuminates the superior/inferior relationship among people throughout the novel, slaves being inferior and the westerners being superior (although even among the slaves Oroonoko was considered to be superior). 

  • “They fed him from today with promises, and delayed him till the Lord Governor should come, so that he began to suspect them of falsehood, and that they would delay him till the time of his wife’s delivery, and make a salve of that too, for all the breed is theirs to whom the parents belong” (Behn, 48).

In the first sentence the metaphor the author uses compares the satisfaction of being fed with Oroonoko’s satisfaction of the thought of being free. This is important because it resembles the cruelty of the people in charge. And Oroonoko’s suspicion of “falsehood” resembles his ability to analyze and think critically about his situation. They were just trying to appease his thirst of freedom until the baby was born so they could make the baby a slave. The author refers to the baby as “that” as if the baby would be a thing again resembling that they were seen as less than human. This passage highlights Oroonoko’s superior status even as a slave. 

“On Being Brought from Africa to America” by Phyllis Wheatley 

  • “’Twas mercy brought me from my Pagan land,

Taught my benighted soul to understand

That there’s a God, that there’s a Saviour too” (Wheatley, 1-3)

In the first three lines of the poem Wheatley uses personification, literary consonance and enjambment. In the first line “mercy” is given a human characteristic of bringing the author from Africa. This personification implies that due to the white people’s clemency or “mercy” Wheatley was brought to the United States. There is enjambment from “taught” to “too” meaning that the clause does not come to an end at the line break, but it moves to the next line. The reader must read both lines in order for it to make sense and this implies that a benighted soul is not complete without God. The literacy consonance is with the use of “t” in these three lines and besides giving the poem a rhythmic effect, it reemphasizes the idea of being redeemed. These three literary devices help illuminating how being brought to the United States and having God in your life is so beneficial for the salvation of Africans. 

  • “Some view our sable race with scornful eye,

“Their colour is a diabolic die”

Remember, Christians, Negros, black as Cain,

May be refin’d, and join th’ angelic train” (Wheatley, 5-8)

The “sable race” serves as symbolism since it is representing the African race. According to the Oxford English Dictionary “sable” means “the colour black; black clothing, also, esp. as a symbol of mourning” suggesting that the African race is not worthy of keeping alive, it should be something to mourn. Also, there is alliteration of the “d” in “diabolic die” making the reader focus on this specific phrase, at the same time, it involves the sense of vision since it makes the reader imagine such color (appeals to the reader’s senses). Also, the assonance in the letter /a/  in “may be refin’d and join th’ angelic train” makes the poem flow smoothly while delivering its message of being equal regardless of race. In this case, Wheatley using these literary devices highlights the importance of equality among Christians. 

Works Cited 

Behn, Aphran. Oroonoko. Penguin Books, 2016.

“On Being Brought from Africa to America” from “Selected Poems by Phyllis Wheatley (1773).”https://cuny.manifoldapp.org/read/untitled-edbd5bb9-ec50-4524-b55d-d5d87ffd0e1e/section/f6d1defd-e474-4d04-9a64-c7f108e6028d

Not from here, not from there

As a student in New York City, who was born in Ecuador, I tend to look at the readings from two different lenses. Both cultures have shaped me into the human being I am today, therefore I have two different perspectives from which I look at these eighteenth-century readings. Especially, as I read Oroonoko by Aphra Behn, I realized that slavery is not only something physical. You are not only enslaved when you are deprived from your liberty, but also when your thoughts are not free. As a student in New York City, I can relate to this feeling. You may wonder how or why? Well, as I said before I moved here when I was eleven, and since then my life has been divided into two worlds. Therefore, like Oroonoko I live here, but I am from somewhere else. Oroonoko was forced to move into slavery (into a different country) and such experience shaped him into the human being he became; his life was divided into two different worlds, his life in his home country and his new life as a slave. I was not forced to move, but my life is made up of two different worlds now. Moreover, it is not only two different worlds; but, by living in New York City it is now made up of multiple cultures and worlds. Sometimes, I feel enslaved in my own thoughts. Sometimes, I wish I was there instead of here; and the times I have gone back home I wish I was here instead of there. Also, readings like The Interesting Narrative by Equiano remind me of the racist struggle, we as Hispanics have had to face. Now days, we have to prove ourselves to be worthy of freedom, just like Equiano did in his narrative. Also, Phyllis Wheatley had to obtain validity from white people in Boston. However, why do we have to do this? Aren’t we all human beings that deserve to be treated with respect? Equiano’s narrative reminds me of the incident in which the New York City lawyer, Aaron Schlossberg said that he would call ICE to two employees who were speaking Spanish. Equiano and Oroonoko have been forced to move to a new place, where new ideas and traditions start taking over theirs. I know my roots and I know some of my ancestors were brought from Africa to Ecuador to labor for the Spaniards. Also, I know that my ancestors were forced to leave their customs behind and were forced to follow the traditions and religions of the Spaniards. However, among our differences we can all respect and learn from one another becoming better human beings. The mockery of enslavement that Equiano mentions is the same mockery of freedom Hispanics receive now. Also, the lack of opportunities because of race is a big issue. Now days, even to get into a school the first thing to be considered is your race, starting with your last name. New York City is a melting pot of cultures; however, there still exists people who lack respect for others. In the books Oroonoko as well as The Interesting Narrative, they were forced into the institution of slavery, later on de jure segregation was an institution supported by law and now days we don’t have neither one of those; but we have de facto segregation in which people are segregated due to social class or status. In our society today, certain people live in certain neighborhoods. As a result, Oroonoko, Equiano and myself are not from here, not from there.  

Works Cited 

Behn, Aphran. Oroonoko. Penguin Books, 2016.

Equiano, Olaudah, and Vincent Carretta. The Interesting Narrative and Other Writings. Penguin Books, 2003.

Archival Objects

Paula Castro

Professor Rumore

English 302

20 March 2020

Archival Objects


Throughout the semester, we have explored different topics. However, slavery is at the heart of the majority of such topics. In the book Oroonoko by Aphra Behn, Oroonoko describes how his life changed, when he became a slave. Despite his wealth and power, Orookoko was enslaved because of the color of his skin. On page 37 the description of how Oroonoko fell into slavery is the following “they clapping great irons suddenly on the prince when he was leaped down in the hold to view that part of the vessel, and locking him fast down, secured him. The same treachery was used to all the rest; and all in one instant, in several places of the ship, were lashed fast in irons and betrayed to slavery” (Behn) suggesting that his own proximity to western colonizers and his westernization lead to his enslavement. Oroonoko was a prince, therefore he had royal blood making him special. He was given the name of Caesar, romanticizing his existence due to the ideas about beauty in the arts that the Romans possessed. However, all the admiration was just a result of his westernized ideas and behavior, not a result of who he really was. Even physically, Behn describes him as follows on page 15 “his eyes were the most awful that could be seen, and very piercing; the white of them being like snow, as were his teeth. His nose was rising and Roman instead of African and flat. His mouth, the finest shaped that could be seen, far from those great turned lips which are so natural to the rest of the Negroes” implying that he was only beautiful because he had physical traits similar to theirs and not because of who he was. Moreover, he had a Frenchman tutor, who was considered low blood in contrast with Oroonoko even though the Frenchman was European due to Oroonoko’s royal blood. Even though, Oroonoko knew a lot of things, he was still a slave. Therefore, we can conclude that as seen on the following chart slaves were just property to the owners. In the case of the record of Aaron, he was just one of many properties his owner had; and in the case of Oroonoko with his royal blood and knowledge, he was just property as well. Regardless of the special treatment that Oroonoko was given due to his skills and capabilities, he ended up being a number like Aaron in this slavery record of New York. 

Record Type Enslaved Person
Year of Record 1813
County or Borough New York
Locality New York
Address of Owner or Name of House or Vessel NYC Second African Burial Ground
Cemetery NYC Second African Burial Ground
Number of Enslaved Persons 1
Adult Male Enslaved Persons 1
Enslaved Person Unique Code LudAar01
Enslaved Person Last Name Ludlow
Enslaved Person First Name Aaron
Enslaved Person Birth Year 1778
Enslaved Person Death Year 1803
Source Document NYCAfricanBurial2
Search Tag CEM10002A
   

On the other hand, The Interesting Narrative by Olaudah Equiano is a book in which he describes his life as a slave and also his efforts to acquire his freedom. As we can see in the picture of the slaves working on a plantation in Brazil, we can get a sense of what Equiano was trying to escape from. He witnessed this image with his own eyes; and he was surprised to see how the slave owners were white Christians who preach about God, but treated other human beings as inferior. The picture of the slaves reveals the earthly work they go through, showing us a contrast to the salvation journey that Equiano describes in the book. This earthly work was institutionalized into them, just like Equiano is institutionalized in the book. Equiano basically tells us that, why would he run away if he was still going to be considered a slave? and this idea is reflected in this picture. This picture shows how people pacifically follow rules instead of a picture of a revolt, because the idea behind this scene is: why run away when you are not going to be free anyway? On page 122 Equiano says, “the state of a free negro appeared to me equally so at least, and in some respects even worse, for they live in constant alarm for their liberty, which is but nominal…in this situation, is it surprising that slaves, when mildly treated, should prefer even the misery of slavery to such a mockery of freedom?” implying that the people who have gained their freedom, have gained a fake freedom. This picture as well as Equiano’s narrative illuminate how institutionalization had a great impact in the lives of slaves. They were brainwashed in a way that they did not realize the power they had. In reality, they were a greater number and could revolt causing great damage to the plantation owners. However, they were punished in ways that they would not even attempt to revolt and such punishment was part of the institution of slavery. It is contradictory, how Equiano used the skills learned in the process of initialization to write this narrative that to some degree is manipulative and tries to convince the reader that we are all equal and naturally free.

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In both books, the picture, and the slave record we can see that slaves were considered just property and had been institutionalized to believe so.  

Works Cited 

Behn, Aphran. Oroonoko. Penguin Books, 2016.

Equiano, Olaudah, and Vincent Carretta. The Interesting Narrative and Other Writings. Penguin Books, 2003.

“Names Index for Enslaved Persons.” New York Slavery Records Index, nyslavery.commons.gc.cuny.edu/names-index-for-enslaved-persons/.

“Slaves working on a plantation in Brazil (photograph by Marc Ferrez, 1882).” World Scholar: Latin America & the Caribbean, Gale, a Cengage Company, 2010. World Scholar: Latin America & the Caribbeanhttps://worldscholargalecom.lehman.ezproxy.cuny.edu/region/latinamerica/ImagesDetailsPage/ImagesDetailsWindow?displayGroupName=Images&currPage=1&query=KE+slavery&prodId=LAC&source=fullList&p=LACP&mode=view&catId=&view=docDisplay&total=14&u=lehman_main&limiter=TY_PH+%22Photograph%22&contentModules=&displayGroups=Images&action=e&documentId=GALE%7CAAA000010024&sortBy=relevance%2Cdescending&windowstate=normal.